July 10, 2022

Protests against excavations at 18th century burial ground of free and enslaved Africans on St. Eustatius, Dutch Caribbean

 

 
 
 
 
 
 
 
 
 
 
 
[See the events timeline for an overview of protest activities and media coverage since June 2021]
 
On St. Eustatius, Dutch Caribbean, an 18th century burial ground of enslaved Afrikans is being excavated by an international research team.

The excavations are carried out in a disrespectful manner and there is no involvement and input from archaeologists from the African diaspora nor the descendant community. The reasons why the archaeological research is being conducted are highly questionable. There is a lack of transparency from both the local government and the research team.

The research team is led by the archeological organization SECAR (St. Eustatius Center for Archaeological Research) that conducted a similar excavation at Godet, a plantation on the west coast of the island. "They worked in secret, left the site in a deplorable condition and put the remains somewhere without telling the local community where they are or what they did with them”, says Kenneth Cuvalay in a press release

Despite suspension of archaeological excavations announced by the local government on July 14, objections are still being raised. We have issued a press release on July 19. We still have many questions and concerns. It is one step forward, but we are not quite there yet. Suspension does not mean discontinuance. Does this mean scientific suspension and discontinuation of our ancestral remains in laboratories outside of St. Eustatius? The local government now talks about the installment of a 'commission of experts'. Who will be on this commission? Friends of SECAR? More parachuted civil servants from the Dutch mainland?

St. Eustatius is a small island with 3,500 inhabitants. In the 18th century, it was the largest transit port of the transatlantic slave trade in the Western Hemisphere.

Protest organizers

Protest objectives

The objectives of the protests are outlined in the online petition

http://www.change.org/LeaveOurAncestorsInPeace

Summarized:

  • the respectful treatment of the ancestral remains;
  • engagement of the descendant community in the decision-making and research process;
  • the reburial at the original site of rediscovery, and placement of a permanent memorial.

Broader goal

We need to work towards a more collaborative and participatory archaeology in the Netherlands, that has the ethics and sensibility to go into dialogue with us, as the Afrikan descendant community.

We need to start an urgent debate on decolonizing Dutch archaeological regulations and practices.

Moreover, we need to extend that debate to a global level for there are many more African Burial Grounds at risk in the Americas. 

See the events timeline for an overview of protest activities since June 2021


July 01, 2022

VIDEO: The story behind, A Story Of Bones


 

 

 

 

 

 

 

 

Documentary of RT Dutch giving some backgrounds on the documentary 'A Story Of Bones' by St. Eustatius Afrikan Burial Ground Alliance leader, Kenneth Cuvalay, and the connection of the story with the St. Eustatius Afrikan Burial Grounds Godet and Golden Rock, and so many other Afrikan Burial grounds throughout the Americas.

 


Producer: Dwight Sergio Samson, RT Dutch, Amsterdam

 

 

PRESS RELEASE: “Descendent authority decides over ancestral remains and their resting places”


 

 

 

 

Also published in The Daily Herald of July 5, 2022 (see below)


The St. Eustatius Afrikan Burial Ground Alliance is proud of the fact that Emancipation Day is formally a national holiday in St. Eustatius, Saba and Bonaire. This is still being fought for in the European Netherlands. Yet Emancipation Day 2022 is a day of great worries as well. The day after the visit of the president of Unesco Netherlands, Ms. Kathleen Ferrier, to the burial ground Godet, access to the site was closed. Big rocks have been dumped in front of the graves with bulldozers and filled with sand. “To protect the Godet burial site”, as the government Facebook page claims. But the rocks were placed without the necessary measures to protect the graves, such as protective shielding in between.

Another worrisome fact was that archaeologist Ruud Stelten, found guilty in the SHRC report of malpractice in handling the remains of our ancestors at the Golden Rock site, was putting pressure on members of the Central Committee to convince them to conduct further scientific research on the excavated human remains of our ancestors. How can the governments representatives allow that to happen? Besides the inappropriateness, it is not just for the Committee to decide on this

Ms. Kathleen Ferrier visited the cemeteries on June 1 on invitation of the St. Eustatius Afrikan Burial Ground Alliance. The Alliance wants to enroll the Godet Burial Ground and the Golden Rock Burial Ground in the famous Unesco's Routes of Enslaved People https://en.unesco.org/themes/fostering-rights-inclusion/slave-route

The St. Eustatius Afrikan Burial Ground Alliance emphasizes that we, all Afrikans in the diaspora and especially from St. Eustatius, are the descendant authority, not the government representatives, not the Island Council, not the Central Committee alone, but all of us. This is our heritage. The Alliance will soon present an interim report on these shocking developments that will be presented to the relevant cultural heritage organizations in the Netherlands and internationally.

The St. Eustatius Afrikan Burial Ground Alliance wishes everyone on St. Eustatius a memorable and meaningful Emancipation Day 2022. We are now a free people and we have the right to decide what will happen to the remains and resting places of our ancestors. Everyone who is upset as we are with these developments, we welcome to contact us. Together we have a stronger voice.


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Information for the Editor

Kenneth Cuvalay, President of the “St. Eustatius Afrikan Burial Ground Alliance”
-    Phone/WhatsApp St. Eustatius: +599 3194975
-    WhatsApp Netherlands +31 6 29014308
-    Email: steustatiusafrikanburialground@gmail.com 
-    Website: https://afrikanhistoryandconsciousness.blogspot.com/ or http://steustatiusafrikanburialground.org/ (as of July 2022)

The St. Eustatius Afrikan Burial Ground Alliance is a movement that protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace). The protests started in April 2022 and were initially led by the political party Ubuntu Connected Front Caribbean. Located in St. Eustatius and with allies around the world, the St. Eustatius Afrikan Burial Ground Alliance broadened the scope of the struggle focusing on other Afrikan burial grounds in St. Eustatius such as the Afrikan Burial Ground Godet Plantation St. Eustatius (Godet/Fort Amsterdam). One of the aims is to further broaden the scope of our struggle to the Pan-Afrikanism level, connecting with and working with Afrikan-centered organizations and movements that are also fighting for the preservation of our ancestors’ endangered Afrikan burial grounds around the world and taking control of our narrative that has been distorted.

Afrika is spelled with a “k” instead of a “c” based on the following insights:
-    It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
-    It reflects the spelling of “Afrika” in all Afrikan languages;
-    It includes the concept of “ka”, the vital energy which both sustains and creates.

About Ubuntu Connected Front (UCF)

Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of Afrikan descent.

Ubuntu means "humanity" in Afrikan Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.

Black Agenda. The 'Black Agenda' of Ubuntu Connected Front (UCF) can be found in the "Manifest for NL Transformation" at the UCF website (Chapter 5).


The Black Agenda consists of three pillars:
1.    Recognition concerns the impact of our slavery past as a crime against humanity.
2.    Justice is about historical restoration of rights.
3.    Development aims to achieve equal development opportunities for people of Afrikan descent throughout the diaspora meaning “Equality is a human right, not a privilege”.
 

Article in The Daily Herald of July 5, 2022  


June 07, 2022

Forgotten Victims of the Middle Passage: Afrikan diaspora human rights activists St. Eustatius and St. Helena join forces in fight for dignity and respect ancestors


Carlos Lopes, President of the St. Eustatius Historical Foundation, and member of the St. Eustatius Afrikan Burial Ground Alliance, will be traveling to New York to be a special invited guest at the premiere of the captivating documentary “A Story of Bones” on June 11 at the renowned Tribeca Film Festival in New York. In New York, Carlos Lopes will meet Annina Van Neel and Peggy King Jorde who worked closely together on the documentary and are impact producers. "A Story of Bones" tells Nina's journey to create a respectful burial ground. Annina Van Neel: "Saint Helena Island, a British territory is home to the world's most significant physical trace of the Middle Passage, Trans-Atlantic Slave Trade. The St. Helena Burial Grounds (up to 10,000 formerly enslaved Afrikans) are proclaimed to be of global significance. Yet, the local and global descendant community is completely disconnected from this story and the space that holds it. The site remains uncelebrated, neglected and worse, has suffered several destructive episodes."

Although there are thousands of miles between both islands, their stories are the same. Human and cultural rights activists on both islands, St. Eustatius and St. Helena, recently joined forces to "begin to aggressively and surgically address the legacies and institutions of historic racial injustices", as Annina puts it. In New York they have the support of the renowned preservationist Peggy King Jorde who worked on the Afrikan Burial Ground project in New York City in the nineties, where the remains of up to 15,000 enslaved and free Afrikans were found on a six-acre burial ground during a construction project.

The documentary ‘A Story of Bones’

BBC's Storyville describes the documentary as follows: "Twelve years ago, Annina Van Neel, Chief Environmental Officer for Saint Helena’s $350m airport project, learned of the island’s most terrible atrocity – an unmarked mass burial ground of an estimated 9,000 formerly enslaved Afrikans in Rupert’s Valley. It is described as one of the most significant traces of the Transatlantic Slave trade still on earth. Horrified by this historical injustice, Annina Van Neel now fights alongside Afrikan-American preservationist Peggy King Jorde and a group of disenfranchised islanders – many of them descendants of the formerly enslaved – for the proper memorialization of these forgotten victims." And the Tribeca website: "The documentary “A Story of Bones” celebrates Annina’s personal victories, and mourns collective setbacks along her journey to create a respectful burial ground."

Shared history of St. Eustatius and St. Helena

There is the same link between a large burial ground and the Trans-Atlantic Slave trade in St. Eustatius: the recent excavations at the 18th century Golden Rock Plantation Burial Ground and older excavations at the 18th century Afrikan Burial Ground Godet Plantation near the ruins of Fort Amsterdam at the south-east coast of St. Eustatius. During the Trans-Atlantic Slave trade period, the enslaved that survived the brutal treatment of the journey to the shores of St. Eustatius, where kept at barracks that at one time could accommodate up to 450 individuals. Those that died were buried in the area next to Fort Amsterdam known as Godet. The contrast between the Godet and the Golden Rock burial grounds is that the latter were mainly individuals that were enslaved that were established on the island versus those in transit to somewhere else throughout the Americas. The Golden Rock Burial ground is believed to contain the remains of more than 150 enslaved people, one of the largest burial grounds for enslaved Afrikan people in the Caribbean. At least 48 skeletons were excavated.

Afrikan Burial Grounds throughout the Americas

The St. Eustatius Afrikan Burial Ground Alliance originated from the fierce protests against the excavations at the Golden Rock Burial Ground in 2021. The Alliance seeks connections with similar groups across the Afrikan diaspora community in the Americas. Annina Van Neel: “There are thousands of Afrikan Burial Grounds spread across the globe that bear the untold stories of the great traumas and defeats that people of Afrikan descent endured for 350 years and longer. Stories that are relegated to the most marginalized and isolated black communities with no means to adequately protect and remember their ancestors with the respect they deserve. Now the story is told not only to protect the Saint Helena Burial Grounds, but also gives a voice to thousands of other sites and cultural rights activists, especially those belonging to marginalized and underrepresented groups.”

Screenings outside the US

The documentary will be broadcasted outside the US by the BCC and featured at other Film Festivals around the globe. When Carlos Lopes returns to St. Eustatius, the St. Eustatius Afrikan Burial Ground Alliance will devote an interactive radio broadcast to the documentary and Lopes’ visit to the Tribeca film festival for the community of St. Eustatius and beyond. “It is important that we as joint Burial Ground Alliances keep addressing the issue,” Lopes emphasizes, “respecting the living means respecting the dead too. We saw what happened during the excavations at the Golden Rock Burial Ground. The descendent community was completely ignored and disrespected." Annina Van Neel: "Today black cultural heritage is excluded from funding, legal protection and consideration. The more commonly accepted colonial heritage and curricula (archaeology, scientific research, history education) supersedes any descendant attempts. Thus, Black histories are made invisible, voiceless and diminished, ultimately dehumanized." Peggy King Jorde welcomes the newly created international alliance: "The relationships we are forging right now will transform the mythology around who we are as an Afrikan diaspora and our story."

The Tribeca Film Festival runs from June 8 to 19 and screening times for "A Story of Bones" are on June 11, 12 and 18. Viewers in the US can buy a ticket for virtual "At Home" screening. "At Home" will not be available outside the USA. 

More information: https://tribecafilm.com/films/story-of-bones-2022



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Information for the Editor
Kenneth Cuvalay, President of the “St. Eustatius Afrikan Burial Ground Alliance”

-    Email: steustatiusafrikanburialground@gmail.com  
-    Website: http://steustatiusafrikanburialground.org/ (as of June 2022)

Relevant links on the documentary “A Story of Bones”:

The St. Eustatius Afrikan Burial Ground Alliance is a movement that protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace). The protests started in April 2021 and were initially led by the political party Ubuntu Connected Front Caribbean. Located in St. Eustatius and with allies around the world, the St. Eustatius Afrikan Burial Ground Alliance broadened the scope of the struggle focusing on other Afrikan burial grounds in St. Eustatius such as the Afrikan Burial Ground Godet Plantation St. Eustatius (Godet/Fort Amsterdam). One of the aims is to further broaden the scope of our struggle to the Pan-Afrikanism level, connecting with and working with Afrikan-centered organizations and movements that are also fighting for the preservation of our ancestors’ endangered Afrikan burial grounds around the world and taking control of our narrative that has been distorted.

Spelling of Afrika 

Afrika is spelled with a “k” instead of a “c” based on the following insights:
-    It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
-    It reflects the spelling of “Afrika” in all Afrikan languages;
-    It includes the concept of “ka”, the vital energy which both sustains and creates.

About Ubuntu Connected Front (UCF)

Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of Afrikan descent.

Ubuntu means "humanity" in Afrikan Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.

The Black Agenda

The 'Black Agenda' of Ubuntu Connected Front (UCF) can be found in the "Manifest for NL Transformation" at the UCF website (Chapter 5).

The Black Agenda consists of three pillars:
1.    Recognition concerns the impact of our slavery past as a crime against humanity.
2.    Justice is about historical restoration of rights.
3.    Development aims to achieve equal development opportunities for people of Afrikan descent throughout the diaspora meaning “Equality is a human right, not a privilege”.

May 03, 2022

Presentation on the Godet Burial Ground at the Nordic Tag Conference, Oslo 2022

 


 

 

 

 

 

 

One of the members of the St. Eustatius Afrikan Burial Ground Alliance, archaeologist marjolijn kok, gave a presentation at the Nordic TAG Conference that took place in Oslo April 21-23, 2022. 

Main theme of the conference was the use of archaeological theory in an academic world that favors measurable outcomes. The title of marjolijn's contribution was "Multiple disasters hitting from all angles: The Godet enslaved Afrikan burial ground on the Caribbean island of Sint Eustatius". It was presented in a session of seven presentations titled Unruly things, unruly theories: On the possibility of theorizing from archaeological encounters. As described on the conference website the aim of this session was to "theorize archaeological practices and approaches to heritage that are inclusive of the unexpected, unruly, unmanageable, or otherwise disruptive. [...] While extremely broad in scope, the concept of the ‘unruly’ is an attempt at capturing and theorizing what happens when archaeological encounters do not unfold in a clear, straightforward, expected manner.

Abstract as presented on the Conference website:

"In this paper I want to explore how natural, cultural and social disasters can come together and further unnecessary trauma and how to limit the damage. Sint Eustatius is a small Caribbean island of 21 km2 which is part of the Netherlands. Due to storms parts of the coast are in danger of erosion; this has led to the exposure of ancestral bones of enslaved Afrikans at the Godet site. The local archaeological company SECAR undertook a small rescue excavation. The site was later hit by hurricane Irma and Maria and again a rescue excavation took place, now with the University of Texas. 

The ancestral bones belong to a burial ground of Afrikan enslaved people who were either living on plantations or came from the nearby prison. Slavery can be viewed as a cultural disaster where people were dehumanized even after death as many burial grounds have no formal status or demarcation. Their cultural heritage was deliberately destroyed by multiple prohibitions as for example the prohibition against speaking their own language. The rescue excavations are never done in ideal circumstances but they can be used for restorative purposes. However the lack of engagement with the local community added a social disaster where people feel their ancestors are disrespected. 

Here I want to propose how we can set up conceptual frameworks that turn archaeology into a practice which is more concerned with social justice. Drawing from postcolonial studies and collaborative archaeology we can put the damages done by capitalism in a perspective where we envision new futures. Instead of repeating old colonial patterns deeply ingrained in archaeology we can play a role in building new more robust heritage landscapes. When we are prepared we can deal with unruly heritage landscapes even in times of natural disaster and avoid new social disasters."


April 24, 2022

PRESS RELEASE: When will the disrespect end, as it relates to the Golden Rock African Burial Ground site on Sint Eustatius?

 


 

 

 

 Also published in The Daily Herald of April 25, 2022  


When will the disrespect end, as it relates to the Golden Rock African Burial Ground site on Sint Eustatius?
 

ST. EUSTATIUS / 24 April 2022 / -- Ubuntu Connected Front


Buried in an article of The Daily Herald of March 25, 2022, “Parliament again asks to accelerate Statia process” concerning a resent debate of the Second Chamber of the Dutch government, where various Members of Parliament express their views on the speeding up to restore democracy on Sint Eustatius. It is quite ironic that the process to enact a law, in the second week in February 2018, when the then State Secretary of Kingdom Relation, passed the law, based on the so call Wise men Refunjol-Janssen, not forgetting the main unmentioned author the forgotten Jenny Thunnissen, report, through both Dutch Parliaments, with unanimous consent, signed into law by the King, traveled to Sint Eustatius, with military support, to take over a defenseless island, all within the time frame of three days, but it have to take divine intervention, to speed up a process that have lasted over four years.  The state secretary, van Huffelen, referred to the Dutch Slavery past as “a shame in our shared history” and it was very important to give account for it, but on the other hand the prime-minister, who apparently have a degree in Dutch history from the Leiden University, still believes that an apology would create a risk that will cause society to further become more polarizing. Based on apologies that he has muster up the courage to give in the past months, they still seem to be lacking some elements of what a proper apology should be regarding the Afrikan people. They should at least have some elements of, acknowledgment, remorse and empathy, and the most of all, restitution on grounds of reparatory justice. If one should dissect the historical behavior of colonial powers, they tend to enact laws, or skillfully make statement, that might make terms like “War Crimes” and “Crimes against Humanity” as incidents of history, that will be easily forgotten as time go by, without any proper form of restitution or accountability.  

The project if the Construction Airport Boulevard which is scheduled to commence the second quarter of 2022, seems to have the plans in full swing. Apart from having a presentation of the report from the Statia Heritage Research Commission (SHRC), in relation to the excavation that was done at the Afrikan Burial Ground site in questioned, it might seem like all the relevant boxes have been checked off, like community engagement, and all is well. Specifically, in the notice of the project, is mentioned about “the Bend at the One Link supermarket” and is noticeable from the video clip, that is circulating, of the Airport Boulevard project that some sort of construction will take place through the Afrikan Burial Ground site in question. Apparently there seems to be a major traffic congestion issue and by constructing roundabouts that “will improve the safety of road users immensely.” We would like the local government administration to publicize, the past reports of these incidents, that is disrupting the flow of traffic, that took place in the last four years. If one should use the same argumentation provided for the placements of these roundabouts, practically every intersection on the island would qualify for one.

Another very important moment in time is, since the matter of the Trans-Atlantic slave trade and colonialism, that has been classified a crime against humanity, by the United Nations.
As a consequence of the UN decision the following developed, the European parliament, with the full endorsement of all the EU parliaments members that represents the coalition parties that supports the present fourth Rutte cabinet, with a pending apology which might happen sometime this century the fundamental question can be ask.
With the possibility of this Airport Boulevard project, with the placement of the roundabout destroying the 18 century cemetery of our enslaved Afrikan ancestors, the second biggest in the Caribbean after Barbados which in itself is disrespectful is that not become part of a crime against humanity?

Taking the most recent roundabout, that still have people wondering why it was constructed in the first place, and why you still have those mobile guardrails with the sign “Road to Jeems Road Closed” place on one of them, when practically on a daily basis you will see motorist entering the roundabout and making a left turn because it seems more practical to do so.
It seems quite easy for motions to be presented, and carried in the Dutch parliament, often giving vague and general instructions, but that have not come to the realization that the main issue, that is the common unmentioned cause of the majority of the problems, as it relates to its colonies have to do with racism. The “BCN” issue with students coming from the colonial part of the kingdom are basically being racially profiled and are categorized as foreigners with the Dutch passports. How is it possible that practically overnight, sanctions on the oil and gas trade from Venezuela can be implemented with the full support of the Dutch Government, with the full knowledge of the economic ramifications that will result thereof for the colonial part of the kingdom, including other Caribbean islands, then questioning the abilities of the islands to run their own affairs, because of the lack of sufficient financial means follows by intention to further take away any form of autonomy that they believe to have. On the other hand, it seems to be a very difficult pill and bitter to swallow, to implement similar oil and gas sanctions when the European part of the kingdom, including Europe might suffer the economic ramifications of such a move. Also resent you have the COHO elephant taking up a lot of media discussion room that comes as a subtle form of terrorism.

The Emancipation Act of July 1, 1863, although the decision was made in 1848, when the Netherlands abolish slavery, didn’t come without the usual concerns, like it even took many more years after for the enslaved Afrikans to be free because of a mandatory 10-year transition phase in Suriname. Some might say that those responsible for the Transatlantic Slave trade are no longer alive, so what use does an apology serve? The answer to that question reveals it self through a system that seems to repeat itself. Although with the introduction of the Charter of the Kingdom of the Netherlands in 1954, that should have ended the Dutch ownership of colonies, which turns out not to be true. When it comes to matters of freedom the Dutch Government still seems to drag things out endlessly, and referring to self-made laws, but in the interest of development and fabricated safety and congestion issues, the placement of a roundabout trumps a cemetery of our enslaved Afrikan ancestors that apparently was not the final resting place, even after enduring the horrendous and barbaric Crimes Against Humanity.   



###

Information for the Editor


Kenneth Cuvalay, chairman UCF Caribbean / St. Eustatius Afrikan Burial Ground Alliance

The St. Eustatius Afrikan Burial Ground Alliance protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace).

Afrika is spelled with a “k” instead of a “c” based on the following insights:
-    It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
-    It reflects the spelling of “Afrika” in all Afrikan languages;
-    It includes the concept of “ka”, the vital energy which both sustains and creates.

About Ubuntu Connected Front (UCF)
Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of Afrikan descent.

Ubuntu means "humanity" in Afrikan Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.

Black Agenda. The 'Black Agenda' of Ubuntu Connected Front (UCF) can be found in the "Manifest for NL Transformation" at the UCF website (Chapter 5).

The Black Agenda consists of three pillars:
1.    Recognition concerns the impact of our slavery past as a crime against humanity.
2.    Justice is about historical restoration of rights.
3.    Development aims to achieve equal development opportunities for everyone.