Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

July 02, 2023

3 juli Amsterdam | Vertoning van de unieke documentaire 'A Story of Bones'




 

 

 

 

 

 

Maandag 3 juli van 20:00 - 22:00

Pakhuis de Zwijger Amsterdam


De St. Eustatius Afrikan Burial Ground Alliance organiseert in samenwerking met Pakhuis de Zwijger deze bijzondere documentaire over onze voorouders die werden bevrijd van de slavenschepen door Engeland, maar hun thuisland in Afrika nooit zouden terugzien.

Annina van Neel start haar strijd voor hun eervolle rustplaats, maar stuit op weerstand en onverschilligheid en moet het hoofd bieden aan de hardnekkige erfenis van het kolonialisme. Zij komt in contact met Peggy King Jorde uit de VS die in de jaren 1990 dezelfde strijd voerde voor de African Burial Ground in New York City.

De strijd van Annina is niet uniek. Overal in de Amerika's vechten Afrikanen in de diaspora voor de nagedachtenis van hun voorouders. Er zijn vele 'Afrikan burial grounds', ook in Nederland.

Op St. Eustatius vecht de St. Eustatius Afrikan Burial Ground Alliance voor de herbegravenis van hun opgegraven voorouders op de voormalige plantage Golden Rock. http://www.change.org/LeaveOurAncestorsInPeace

Nagesprek

Tijdens het nagesprek wordt dieper ingegaan op de opgegraven voorouderlijke overblijfselen van de tot slaaf gemaakte Afrikanen van de plantage Golden Rock op Sint Eustatius, die onder Nederlands koloniaal bestuur stond (en nog staat). 

De correlatie tussen de begraafplaatsen van Sint-Helena en Sint-Eustatius vormt een grote historische synergie tussen de twee verhalen en draagt ​​bij aan ons begrip van de Middle Passage.

 


 

 

 

 

 

 

 

 

 

Met Annina van Neel en Peggy King Jorde

Directors: Joseph Curran,  Dominic Aubrey De Vere (PT Film)

*Engels gesproken en Engels ondertiteld*

Toegang vrij. Wel even reserveren via:

https://dezwijger.nl/programma/a-story-of-bones

 

July 01, 2023

Lecture Rewriting History & Memorial Year 2023

 Op 1 juli 2023 in de Meervaart Amsterdam en op 23 juni in de Bibliotheek Eindhoven gaf Kenneth Cuvalay, voorzitter van de St. Eustatius Afrikan Burial Ground Alliance een lezing in het kader van het herdenkingsjaar 160 jaar afschaffing van de slavernij. 

De slides van de presentatie zijn beschikbaar op YouTube:






 
 
 
 


September 07, 2022

PERSBERICHT | ‘Reparations’ sleutel tot gelijkwaardige toekomst van slavernijverleden

  


 
Ubuntu Connected Front (UCF) Caribbean vraagt aandacht voor ‘reparations’ bij de conversaties over het slavernijverleden tijdens het bezoek van minister en staatssecretaris Koninkrijksrelaties aan St. Maarten, St. Eustatius en Curaçao. UCF Caribbean wil dat zij ook luisteren naar de stem van de ‘gewone’ man/vrouw in de straat en niet alleen praat met een geprogrammeerde selectie van gesprekspartners. UCF Caribbean-voorzitter Kenneth Cuvalay: “Er wordt te veel in geromantiseerde termen gesproken over ons slavernijverleden. Er is veel meer onderzoek nodig naar de gepleegde misdaden van de trans-Atlantische slavenhandel en het kolonialisme en meer aandacht voor historisch rechtsherstel.”




 
 
 
 
 
Slavernij is door de Verenigde Naties en het Europees parlement erkend als een misdaad tegen de menselijkheid. Tot 2024 loopt het VN-programma “International Decade for People of African Descent”. Net als de ‘Black Agenda’ van UCF wordt hierbij uitgegaan van drie pijlers: erkenning, gerechtigheid en ontwikkeling: 
  1. Erkenning betreft de impact van ons slavernijverleden als misdaad tegen de menselijkheid.
  2. Rechtvaardigheid gaat over historisch rechtsherstel.
  3. Ontwikkeling streeft naar gelijke ontwikkelingsmogelijkheden voor iedereen.
Cuvalay: “We kunnen niet over ‘healing’ gaan praten als er nog zoveel misdaden uit het verleden niet zijn onderzocht en opgetekend. De doorwerking hiervan in het heden is even belangrijk. We kunnen niet aan een gelijkwaardige toekomst werken als er niet over herstel of ‘reparations’ wordt gepraat.
 

 

 

 






Vrij voor de wet maar niet in de praktijk

De afschaffing van de slavernij op 1 juli 1863 betekende weliswaar wettelijke vrijheid, maar zoals Martin Luther King het in een interview formuleerde:  
 
“It was freedom to hunger. It was freedom to the winds and rains of heaven. It was freedom without food to eat or land to cultivate.” 
 
Slavernij heeft niet vijf jaar, maar bijna 300 jaar geduurd en de misdaden zijn groter dan het gedwongen werken op de plantages. In Suriname werden de Afrikanen gedwongen nog tien jaar op de plantages te werken. Op St. Eustatius weigerden veel plantagehouders de dan vrije Afrikanen toestemming om een huis te bouwen zodat velen zich gedwongen zagen te emigreren naar St. Croix.”
 
 

 

Doorwerking slavernij tot de dag van vandaag

De kleur zwart werd een stigma. Het geweld, racisme en kolonisatie stopten niet op 1 juli 1863 en tot de dag van vandaag leeft een groot deel van de Afrikaanse diasporagemeenschap in overlevingsstand en wordt ze niet gelijkwaardig behandeld. Uit onderzoek van Follow The Money blijkt dat de Nederlandse regering de inwoners van Caribisch Nederland al twaalf jaar arm houdt. Onderzoek van het Centraal Bureau Statistiek wees uit dat Caribische en Surinaamse Nederlanders het hardst zijn geraakt in de toeslagenaffaire. Op St. Eustatius, een eiland met nog geen 4000 inwoners, lukt het de regering al ruim vier jaar niet om de burgers hun democratische rechten terug te geven. Cuvalay: “Ik zie dat als koloniaal bewind in het kwadraat”.
 
 

 

 

 

 

 

 

 

 

 

‘Reparations’ is meer dan geld

Als de term ‘reparations’ valt, worden politici en bestuurders vaak onrustig omdat meteen de associatie met financiële compensatie wordt gelegd. Maar het gaat om veel meer dan geld. The ‘Black Agenda’ van UCF geeft het raamwerk hiervoor. Allereerst moet de Nederlandse regering slavernij erkennen als een misdaad tegen de menselijkheid en staatsexcuses aanbieden. Maar het gaat ook om zichtbaarheid en representatie van mensen van Afrikaanse afkomst en hun erfgoed. Voor St. Eustatius heeft de St. Eustatius Afrikan Burial Ground Alliance daarom een aanvraag gedaan bij de Unesco’s Routes of Enslaved Peoples voor het behoud van de historische begraafplaatsen Golden Rock en Godet. In een vorige week uitgebracht persbericht berichtten we over de ‘liberated Afrikans’ van St. Helena. Ook voor deze onzichtbare begraafplaats loopt een Unesco-aanvraag. De erfenis van de 'Middle Passage' moet zichtbaar worden gemaakt en groots herdacht.
 



 

 

 

 

 


 

 

 

 

Herdenkingsmonument op St. Eustatius

Een voorbeeld van historisch rechtsherstel is ook een herdenkingsmonument zoals op Barbados, Brazilië, Curaçao, Haïti, Jamaica. Cuvalay: “Wij hebben een video gemaakt van de Caribische herdenkingsmonumenten voor slavernij. UCF Caribbean wil dat de Nederlandse regering aan St. Eustatius middelen beschikbaar stelt voor een monument van allure dat symbool staat voor het lijden van onze Afrikaanse voorouders en een erkenning is van alles wat zij met hun blote handen op dit eiland hebben opgebouwd en voortgebracht. Een plek om te herdenken en met zijn allen te zeggen “nooit meer”. Het kan gewoon niet dat zo'n monument er op St. Eustatius nog niet is terwijl het eiland de grootste transithaven was van de slavenhandel in de 18e eeuw.”  (zie ook het persbericht van 23-12-2021 UCF Caribbean wil 'Monument of Honor' op St. Eustatius voor Afrikaanse voorouders die slachtoffer waren van slavernij). 
 
 




 


 
 
 
 
 
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Informatie voor de redactie

Contact: Kenneth Cuvalay, voorzitter van Ubuntu Connected Front (UCF) Caribbean en de “St. Eustatius Afrikan Burial Ground Alliance”

Bronnen

Over Ubuntu Connected Fronten de St. Eustatius Afrikan Burial Ground Alliance

De St. Eustatius Afrikan Burial Ground Alliance is ontstaan uit de protesten tegen de opgravingen op een 18e-eeuwse begraafplaats van slaafgemaakte Afrikanen die startten in juni 2021 door een team internationale archeologen (zie https://www.change.org/LeaveOurAncestorsInPeace). Deze protesten zijn gestart vanuit Ubuntu Connected Front (UCF), een politieke partij die in 2021 heeft deelgenomen aan de Tweede Kamerverkiezingen onder leiding van mensenrechtenjurist Regillio Vaarnold. UCF kreeg niet genoeg stemmen voor een Kamerzetel, maar werd op St. Eustatius wel de grootste partij met 50,8% van de stemmen. “Gelijkwaardigheid is een mensenrecht, geen privilege” is het motto van UCF die zich met name richt op de belangen van Nederlanders met Afrikaanse roots: UCF gaat uit van de drie pijlers erkenning, gerechtigheid en ontwikkeling (vastgelegd in de ‘Black Agenda’).

Toen duidelijk werd dat de activiteiten rondom de omstreden opgravingen langer dan een aantal weken of maanden zouden gaan duren, is de groep zich buiten het politieke spectrum gaan organiseren en werd in november 2021 de St. Eustatius Afrikan Burial Ground Alliance” een feit. De Alliance is inmiddels uitgegroeid tot een beweging die contacten heeft met andere groeperingen die strijden voor het behoud van Afrikaanse historische begraafplaatsen. Naar aanleiding van de protesten hebben we in januari 2022 een wetenschappelijk artikel gepubliceerd “A Future That Does Not Forget: Collaborative Archaeology in the Colonial Context of Sint Eustatius (Dutch Caribbean)” In augustus 2022 bracht de Alliance het manifest “De betekenis van het verdrag van FARO voor St. Eustatius” uit (zie website).

Black Agenda

De 'Black Agenda' van Ubuntu Connected Front (UCF) is te vinden in het "Manifest voor NL Transformation" op de UCF-website (Hoofdstuk 5).

De ‘Black Agenda’ bestaat uit drie pijlers afgeleid zijn van de missie van het Internationaal VN Decennium voor mensen van Afrikaanse afkomst 2015-2024.:
  1. Erkenning betreft de impact van ons slavernijverleden als misdaad tegen de menselijkheid.
  2. Rechtvaardigheid gaat over historisch rechtsherstel.
  3. Ontwikkeling streeft naar gelijke ontwikkelingsmogelijkheden voor iedereen.



 





August 30, 2022

PRESS RELEASE: St. Helena to honor 325 'liberated' Afrikans with ceremonial reburial


 

 

 

 

 

 

 

 


Copyright photo: liberatedafricanreburial_09makingtributes.jpg from The Slave Graves on Saint Helena Island Info: About St Helena, in the South Atlantic Ocean (slavegraves.htm). More photos and information at http://sainthelenaisland.info/slavegraves.htm

[Persbericht in het Nederands]

Kidnapped, trafficked, liberated, died in a quarantine camp and no rest even after death: that is the story of 325 Afrikan men, women and children who were ceremonially reburied on St. Helena over the weekend of 20/21 August. They are part of the forgotten history of the 'liberated' Afrikans of the trans-Atlantic slave trade.  

Namibian environmental and cultural heritage consultant Annina van Neel has been concerned for years with the fate of the 325 men, women and children. She has fought for respectful treatment and for the reburial of their exhumed remains. Archaeological digs during the construction of St Helena's airport in 2008 uncovered their remains and for nearly a dozen years, they were stored in boxes in a stock room of an old prison. Now they are finally getting the respect and peace they deserve.

Impressive ceremony at the end of a lonely battle

The ceremonies on August 20 and 21 were dignified. On August 20, the coffins containing human remains were ceremonially reburied. On August 21, in a gathering of hundreds of attendees, poems, speeches, silence and music were shared near the mass grave. At the end of the ceremony, each attendee could tie a white ribbon to a tree. A permanent memorial has not been provided yet. Not everyone on St. Helena is equally pleased with the attention given to the mass reburial. Annina van Neel encountered a lot of opposition over the years. The documentary "A Story of Bones" that premiered at New York's Tribeca Film Festival in June this year, tells her story. A story linked to the sad fate of the Afrikan men, women and children who thought they had been liberated and returned home.

St. Helena as a depot of 'liberated' Afrikans in the 19th century: How a silent disaster happened

The mass reburial marks St. Helena's pivotal role in ending the trans-Atlantic slave trade in the nineteenth century. After Britain's ban on slave trade in 1807, the British Royal Navy began patrolling the Atlantic, intercepting slave ships that violated the ban. The abducted Afrikans aboard these ships were taken to St. Helena between 1840 and 1872. More than 25,000 supposedly liberated Afrikans have thus set foot on St. Helena. But they were not returned to their country of origin in Afrika. Some were shipped further to the Caribbean islands to work on the plantations. Thousands died in the quarantine camps along the hills of St. Helena in Rupert's Valley, unprotected from sun and wind and with few amenities. It seriously tarnishes the reputation that the United Kingdom likes to claim as the initiator and 'watchdog' of the abolition of transatlantic slave trade.

Forgotten history: the fate of marginalized communities

About 8,000 men, women and children are still buried anonymously on the island. St. Helena thus houses the greatest physical reminder of trans-Atlantic slave trade. It is the largest burial ground of enslaved Afrikans in the world. As is often the case with marginalized communities, this important part of their history has been largely forgotten and little recorded. Even the Dutch Wikipedia does not mention it. The island of St. Helena is best known as Napoleon's place of exile.

Endangered historical slave cemeteries on Dutch territory

The Netherlands has a similar marginalized history from the time of trans-Atlantic slave trade. On St. Eustatius, once the largest transit port in the Western Hemisphere for slave trade, the St. Eustatius Afrikan Burial Ground Alliance fights for the respectful treatment of their excavated ancestors from the former Golden Rock plantation. They also want protection for the Godet cemetery, heavily affected by erosion, and the ruins of the nearby slave depot, the Waterfort. Kenneth Cuvalay, President of the Alliance, said: “Slavery has been identified as a crime against humanity by the United Nations and the European Parliament. The cemeteries on St. Helena and St. Eustatius are therefore important cultural heritage of the Afrikan diaspora community. A place to commemorate and say "never again" together."

What is needed to protect marginalized heritage

The St. Eustatius Afrikan Burial Ground Alliance has been working closely with St. Helena for the past year as well as with Peggy King Jorde, specialist in the field of marginalized heritage and involved in the creation of the African Burial Ground Memorial in New York in 1990. King Jorde has also worked with Annina van Neel on St. Helena and, like Van Neel, is co-producer of the documentary 'A Story of Bones'. Their expertise is invaluable to St. Eustatius.

Cuvalay: "The local government on St. Eustatius says it has no expertise or resources to do justice to this important cultural heritage. We want to create awareness at the Ministry of Education, Culture and Science and the heritage sector for the fact that the Afrikan cultural heritage on St. Eustatius exceeds the local interest. Due to slavery and colonization, the indigenous and Afrikan diaspora communities worldwide have lost the rights to their heritage. The Alliance wants moral will, expertise and resources to be made available to protect their heritage and have a say in it. 

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Copyright photo: liberatedafricanreburial_09makingtributes.jpg from The Slave Graves on Saint Helena Island Info: About St Helena, in the South Atlantic Ocean (slavegraves.htm) At 20:50:00 on Saturday 27th August 2022. More photos and information at http://sainthelenaisland.info/slavegraves.htm

Photos of the reburial on August 20, 2022 https://www.facebook.com/sthelenatransatlanticslavememorial
Video of the formal ceremony on August 21, 2022 https://fb.watch/fanoA16UPK/

Information for the Editor
Kenneth Cuvalay, President of the “St. Eustatius Afrikan Burial Ground Alliance”
- Phone/WhatsApp St. Eustatius: +599 3194975
- WhatsApp Netherlands +31 6 29014308
- Email: steustatiusafrikanburialground@gmail.com 

About the St. Eustatius Afrikan Burial Ground Alliance
The St. Eustatius Afrikan Burial Ground Alliance is a movement that protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace). The protests started in April 2022 and were initially led by the political party Ubuntu Connected Front (UCF) Caribbean. UCF is a political party that participated in the parliamentary elections in 2021 led by human rights lawyer Regillio Vaarnold. UCF did not get enough votes for a seat in parliament, but became the largest party on St. Eustatius with 50.8% of the votes. “Equality is a human right, not a privilege” is the motto of UCF, which focuses in particular on the interests of Dutch people with Afrikan roots: UCF goes out of the three pillars of recognition, justice and development (defined in the 'Black Agenda').

When it became clear that the activities surrounding the controversial excavations would last longer than a few weeks or months, the group started to organize itself outside the political spectrum and in November 2021 the St. Eustatius Afrikan Burial Ground Alliance became a fact. Located in St. Eustatius and with allies around the world, the St. Eustatius Afrikan Burial Ground Alliance broadened the scope of the struggle focusing on other Afrikan burial grounds in St. Eustatius such as the Afrikan Burial Ground Godet Plantation St. Eustatius (Godet/Fort Amsterdam). One of the aims is to further broaden the scope of our struggle to the Pan-Afrikanism level, connecting with and working with Afrikan-centered organizations and movements that are also fighting for the preservation of our ancestors’ endangered Afrikan burial grounds around the world and taking control of our narrative that has been distorted.

In response to the protests, the Alliance published a scientific article in January 2022 “A Future That Does Not Forget: Collaborative Archeology in the Colonial Context of Sint Eustatius (Dutch Caribbean)”. In August 2022, the Manifest “What the FARO Convention means for St. Eustatius” was published.

Afrika is spelled with a “k” instead of a “c” based on the following insights:
- It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
- It reflects the spelling of “Afrika” in all Afrikan languages;
- It includes the concept of “ka”, the vital energy which both sustains and creates.

PERSBERICHT: Ceremoniële massabegrafenis op St. Helena: de vergeten geschiedenis van de ‘bevrijde’ Afrikanen

 

Copyright photo: liberatedafricanreburial_09makingtributes.jpg from The Slave Graves on Saint Helena Island Info: About St Helena, in the South Atlantic Ocean (slavegraves.htm). More photos and information at http://sainthelenaisland.info/slavegraves.htm

[Press release in English] 

Ontvoerd, verhandeld, bevrijd, gestorven in een quarantainekamp en na je dood nog geen rust: dat is het verhaal van 325 Afrikaanse mannen, vrouwen en kinderen die in het weekend van 20/21 augustus ceremonieel zijn herbegraven op St. Helena. Zij maken deel uit van de vergeten geschiedenis van de ‘bevrijde’ Afrikanen van de trans-Atlantische slavenhandel.

Namibisch milieu- en cultureel erfgoedconsulent Annina van Neel trekt zich al jaren het lot van de 325 mannen, vrouwen en kinderen aan. Zij heeft gevochten voor een respectvolle behandeling en voor de herbegrafenis van hun opgegraven resten. Archeologische opgravingen bij de aanleg van St. Helena’s vliegveld in 2008 legden hun resten bloot en bijna twaalf jaar lang bleven deze opgeslagen in dozen in een voorraadkamer van een oude gevangenis. Nu krijgen ze eindelijk het respect en de rust die ze verdienen.

Indrukwekkende plechtigheid als slotstuk van een eenzame strijd

De plechtigheden op 20 en 21 augustus waren indrukwekkend. Op 20 augustus werden de kisten met menselijke resten ceremonieel herbegraven. Op 21 augustus werden er in een samenzijn van honderden aanwezigen gedichten, speeches, stilte en muziek met elkaar gedeeld vlakbij het massagraf. Aan het einde van de ceremonie kon elke aanwezige een wit lintje binden aan een boom. In een permanent herdenkingsmonument is nog niet voorzien. Niet iedereen op St. Helena is even blij met de aandacht voor de massa-herbegrafenis. Annina van Neel ondervond over de jaren veel tegenstand. De documentaire “A Story of Bones” (https://tribecafilm.com/films/story-of-bones-2022) die in juni dit jaar tijdens het Tribeca Film Festival in New York in première ging, vertelt haar verhaal. Een verhaal verbonden aan het trieste lot van de Afrikaanse mannen, vrouwen en kinderen die dachten bevrijd te zijn en naar huis te keren.

St. Helena als depot van ‘bevrijde’ Afrikanen in de 19e eeuw: hoe een stille ramp zich voltrok

De massa-herbegrafenis markeert de cruciale rol van St. Helena bij het beëindigen van de trans-Atlantische slavenhandel in de negentiende eeuw. Na het Britse verbod op de slavenhandel in 1807 begon de Britse ‘Royal Navy’ met patrouilles op de Atlantische oceaan en onderschepte ze slavenschepen die zich niet aan het verbod hielden. De ontvoerde Afrikanen aan boord van deze schepen werden tussen 1840 en 1872 naar St. Helena gebracht. Meer dan 25.000 zogenaamd bevrijde Afrikanen hebben zo voet aan wal gezet op St. Helena. Maar teruggebracht naar hun land van herkomst in Afrika werden ze niet. Sommigen werden verder verscheept naar de Caribische eilanden om te werken op de plantages. Duizenden vonden de dood in de quarantainekampen langs de heuvels van St. Helena in Rupert’s Valley, onbeschermd tegen zon en wind en met nauwelijks voorzieningen. Het werpt een flinke smet op de reputatie die het Verenigd Koninkrijk zich graag aanmeet als initiator en ‘waakhond’ van de afschaffing van de trans-Atlantische slavenhandel.

Vergeten geschiedenis: het lot van gemarginaliseerde gemeenschappen

Zo’n 8000 mannen, vrouwen en kinderen liggen nu nog anoniem begraven op het eiland. St. Helena herbergt hiermee de grootste fysieke herinnering aan de trans-Atlantische slavenhandel. Het is de grootste begraafplaats van slaafgemaakte Afrikanen ter wereld. Zoals vaak met gemarginaliseerde gemeenschappen, is dit belangrijke deel van hun geschiedenis grotendeels vergeten en weinig opgetekend. Zelfs de Nederlandse Wikipedia maakt er geen melding van. Het eiland St. Helena is vooral bekend als Napoleons ballingsoord.

Bedreigde historische slavenbegraafplaatsen op Nederlands grondgebied

Nederland kent een soortgelijke gemarginaliseerde geschiedenis uit de tijd van de trans-Atlantische slavenhandel. Op St. Eustatius, ooit de grootste transit-haven van het Westelijk halfrond voor de slavenhandel, strijdt de St. Eustatius Afrikan Burial Ground Alliance voor een respectvolle behandeling van hun opgegraven voorouders van de voormalige plantage Golden Rock. Ook voor de  -zwaar door erosie aangetaste- begraafplaats Godet en de ruïnes van het nabijgelegen slavendepot het Waterfort willen zij bescherming. Kenneth Cuvalay, voorzitter van de Alliance: “Slavernij is door de Verenigde Naties en het Europees parlement aangemerkt als een misdaad tegen de menselijkheid. De begraafplaatsen op St. Helena en St. Eustatius zijn daarmee belangrijk cultureel erfgoed van de Afrikaanse diaspora-gemeenschap. Een plek om te herdenken en met zijn allen te zeggen “nooit meer”.”

Wat is er nodig voor bescherming van gemarginaliseerd erfgoed

De St. Eustatius Afrikan Burial Ground Alliance werkt sinds een klein jaar nauw samen met St. Helena alsook met Peggy King Jorde, specialist op het gebied van gemarginaliseerd erfgoed en betrokken bij het tot stand komen van de African Burial Ground Memorial in New York in 1990. King Jorde heeft ook op St. Helena met Annina van Neel gewerkt en is net als Van Neel co-producer van de documentaire ‘A Story of Bones’. Hun expertise is voor St. Eustatius van onschatbare waarde.

Cuvalay: “De lokale overheid op St. Eustatius zegt geen expertise en middelen te hebben om recht te doen aan dit belangrijke culturele erfgoed. Wij willen bewustwording creëren bij het ministerie van Onderwijs, Cultuur en Wetenschap en bij de erfgoedsector voor het feit dat het Afrikaans cultureel erfgoed op St. Eustatius het lokale belang overstijgt. Door slavernij en kolonisatie zijn de inheemse en Afrikaanse diaspora-gemeenschappen wereldwijd de rechten op hun erfgoed verloren. De Alliance wil dat er morele wil, expertise en middelen beschikbaar komen ter bescherming van hun erfgoed en een eigen stem daarin. 




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Informatie voor de redactie

Copyright photo: liberatedafricanreburial_09makingtributes.jpg from The Slave Graves on Saint Helena Island Info: About St Helena, in the South Atlantic Ocean (slavegraves.htm) Meer foto’s en informatie via http://sainthelenaisland.info/slavegraves.htm

Foto's van de herbegrafenis op 20-8-2022 https://www.facebook.com/sthelenatransatlanticslavememorial
Video van de formele ceremonie op 21-8-2022 https://fb.watch/fanoA16UPK/

Kenneth Cuvalay, voorzitter van de “St. Eustatius Afrikan Burial Ground Alliance”
- Telefoon/WhatsApp Nederland +31 6 29014308
- Phone/WhatsApp St. Eustatius: +599 3194975
- Email: steustatiusafrikanburialground@gmail.com
- Website: https://afrikanhistoryandconsciousness.blogspot.com/

De St. Eustatius Afrikan Burial Ground Alliance is ontstaan uit de protesten tegen de opgravingen op een 18e-eeuwse begraafplaats van slaafgemaakte Afrikanen die startten in juni 2021 door een team internationale archeologen (zie https://www.change.org/LeaveOurAncestorsInPeace). Deze protesten zijn gestart vanuit Ubuntu Connected Front (UCF), een politieke partij die in 2021 heeft deelgenomen aan de Tweede Kamerverkiezingen onder leiding van mensenrechtenjurist Regillio Vaarnold. UCF kreeg niet genoeg stemmen voor een Kamerzetel, maar werd op St. Eustatius wel de grootste partij met 50,8% van de stemmen. “Gelijkwaardigheid is een mensenrecht, geen privilege” is het motto van UCF die zich met name richt op de belangen van Nederlanders met Afrikaanse roots: UCF gaat uit van de drie pijlers erkenning, gerechtigheid en ontwikkeling (vastgelegd in de ‘Black Agenda’).

Toen duidelijk werd dat de activiteiten rondom de omstreden opgravingen langer dan een aantal weken of maanden zouden gaan duren, is de groep zich buiten het politieke spectrum gaan organiseren en werd in november 2021 de St. Eustatius Afrikan Burial Ground Alliance” een feit. De Alliance is inmiddels uitgegroeid tot een beweging die contacten heeft met andere groeperingen die strijden voor het behoud van Afrikaanse historische begraafplaatsen. Naar aanleiding van de protesten hebben we in januari 2022 een wetenschappelijk artikel gepubliceerd “A Future That Does Not Forget: Collaborative Archaeology in the Colonial Context of Sint Eustatius (Dutch Caribbean)” In augustus 2022 bracht de Alliance het manifest “De betekenis van het verdrag van FARO voor St. Eustatius” uit. 





July 01, 2022

VIDEO: The story behind, A Story Of Bones


 

 

 

 

 

 

 

 

Documentary of RT Dutch giving some backgrounds on the documentary 'A Story Of Bones' by St. Eustatius Afrikan Burial Ground Alliance leader, Kenneth Cuvalay, and the connection of the story with the St. Eustatius Afrikan Burial Grounds Godet and Golden Rock, and so many other Afrikan Burial grounds throughout the Americas.

 


Producer: Dwight Sergio Samson, RT Dutch, Amsterdam

 

 

June 07, 2022

Forgotten Victims of the Middle Passage: Afrikan diaspora human rights activists St. Eustatius and St. Helena join forces in fight for dignity and respect ancestors


Carlos Lopes, President of the St. Eustatius Historical Foundation, and member of the St. Eustatius Afrikan Burial Ground Alliance, will be traveling to New York to be a special invited guest at the premiere of the captivating documentary “A Story of Bones” on June 11 at the renowned Tribeca Film Festival in New York. In New York, Carlos Lopes will meet Annina Van Neel and Peggy King Jorde who worked closely together on the documentary and are impact producers. "A Story of Bones" tells Nina's journey to create a respectful burial ground. Annina Van Neel: "Saint Helena Island, a British territory is home to the world's most significant physical trace of the Middle Passage, Trans-Atlantic Slave Trade. The St. Helena Burial Grounds (up to 10,000 formerly enslaved Afrikans) are proclaimed to be of global significance. Yet, the local and global descendant community is completely disconnected from this story and the space that holds it. The site remains uncelebrated, neglected and worse, has suffered several destructive episodes."

Although there are thousands of miles between both islands, their stories are the same. Human and cultural rights activists on both islands, St. Eustatius and St. Helena, recently joined forces to "begin to aggressively and surgically address the legacies and institutions of historic racial injustices", as Annina puts it. In New York they have the support of the renowned preservationist Peggy King Jorde who worked on the Afrikan Burial Ground project in New York City in the nineties, where the remains of up to 15,000 enslaved and free Afrikans were found on a six-acre burial ground during a construction project.

The documentary ‘A Story of Bones’

BBC's Storyville describes the documentary as follows: "Twelve years ago, Annina Van Neel, Chief Environmental Officer for Saint Helena’s $350m airport project, learned of the island’s most terrible atrocity – an unmarked mass burial ground of an estimated 9,000 formerly enslaved Afrikans in Rupert’s Valley. It is described as one of the most significant traces of the Transatlantic Slave trade still on earth. Horrified by this historical injustice, Annina Van Neel now fights alongside Afrikan-American preservationist Peggy King Jorde and a group of disenfranchised islanders – many of them descendants of the formerly enslaved – for the proper memorialization of these forgotten victims." And the Tribeca website: "The documentary “A Story of Bones” celebrates Annina’s personal victories, and mourns collective setbacks along her journey to create a respectful burial ground."

Shared history of St. Eustatius and St. Helena

There is the same link between a large burial ground and the Trans-Atlantic Slave trade in St. Eustatius: the recent excavations at the 18th century Golden Rock Plantation Burial Ground and older excavations at the 18th century Afrikan Burial Ground Godet Plantation near the ruins of Fort Amsterdam at the south-east coast of St. Eustatius. During the Trans-Atlantic Slave trade period, the enslaved that survived the brutal treatment of the journey to the shores of St. Eustatius, where kept at barracks that at one time could accommodate up to 450 individuals. Those that died were buried in the area next to Fort Amsterdam known as Godet. The contrast between the Godet and the Golden Rock burial grounds is that the latter were mainly individuals that were enslaved that were established on the island versus those in transit to somewhere else throughout the Americas. The Golden Rock Burial ground is believed to contain the remains of more than 150 enslaved people, one of the largest burial grounds for enslaved Afrikan people in the Caribbean. At least 48 skeletons were excavated.

Afrikan Burial Grounds throughout the Americas

The St. Eustatius Afrikan Burial Ground Alliance originated from the fierce protests against the excavations at the Golden Rock Burial Ground in 2021. The Alliance seeks connections with similar groups across the Afrikan diaspora community in the Americas. Annina Van Neel: “There are thousands of Afrikan Burial Grounds spread across the globe that bear the untold stories of the great traumas and defeats that people of Afrikan descent endured for 350 years and longer. Stories that are relegated to the most marginalized and isolated black communities with no means to adequately protect and remember their ancestors with the respect they deserve. Now the story is told not only to protect the Saint Helena Burial Grounds, but also gives a voice to thousands of other sites and cultural rights activists, especially those belonging to marginalized and underrepresented groups.”

Screenings outside the US

The documentary will be broadcasted outside the US by the BCC and featured at other Film Festivals around the globe. When Carlos Lopes returns to St. Eustatius, the St. Eustatius Afrikan Burial Ground Alliance will devote an interactive radio broadcast to the documentary and Lopes’ visit to the Tribeca film festival for the community of St. Eustatius and beyond. “It is important that we as joint Burial Ground Alliances keep addressing the issue,” Lopes emphasizes, “respecting the living means respecting the dead too. We saw what happened during the excavations at the Golden Rock Burial Ground. The descendent community was completely ignored and disrespected." Annina Van Neel: "Today black cultural heritage is excluded from funding, legal protection and consideration. The more commonly accepted colonial heritage and curricula (archaeology, scientific research, history education) supersedes any descendant attempts. Thus, Black histories are made invisible, voiceless and diminished, ultimately dehumanized." Peggy King Jorde welcomes the newly created international alliance: "The relationships we are forging right now will transform the mythology around who we are as an Afrikan diaspora and our story."

The Tribeca Film Festival runs from June 8 to 19 and screening times for "A Story of Bones" are on June 11, 12 and 18. Viewers in the US can buy a ticket for virtual "At Home" screening. "At Home" will not be available outside the USA. 

More information: https://tribecafilm.com/films/story-of-bones-2022



###

Information for the Editor
Kenneth Cuvalay, President of the “St. Eustatius Afrikan Burial Ground Alliance”

-    Email: steustatiusafrikanburialground@gmail.com  
-    Website: http://steustatiusafrikanburialground.org/ (as of June 2022)

Relevant links on the documentary “A Story of Bones”:

The St. Eustatius Afrikan Burial Ground Alliance is a movement that protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace). The protests started in April 2021 and were initially led by the political party Ubuntu Connected Front Caribbean. Located in St. Eustatius and with allies around the world, the St. Eustatius Afrikan Burial Ground Alliance broadened the scope of the struggle focusing on other Afrikan burial grounds in St. Eustatius such as the Afrikan Burial Ground Godet Plantation St. Eustatius (Godet/Fort Amsterdam). One of the aims is to further broaden the scope of our struggle to the Pan-Afrikanism level, connecting with and working with Afrikan-centered organizations and movements that are also fighting for the preservation of our ancestors’ endangered Afrikan burial grounds around the world and taking control of our narrative that has been distorted.

Spelling of Afrika 

Afrika is spelled with a “k” instead of a “c” based on the following insights:
-    It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
-    It reflects the spelling of “Afrika” in all Afrikan languages;
-    It includes the concept of “ka”, the vital energy which both sustains and creates.

About Ubuntu Connected Front (UCF)

Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of Afrikan descent.

Ubuntu means "humanity" in Afrikan Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.

The Black Agenda

The 'Black Agenda' of Ubuntu Connected Front (UCF) can be found in the "Manifest for NL Transformation" at the UCF website (Chapter 5).

The Black Agenda consists of three pillars:
1.    Recognition concerns the impact of our slavery past as a crime against humanity.
2.    Justice is about historical restoration of rights.
3.    Development aims to achieve equal development opportunities for people of Afrikan descent throughout the diaspora meaning “Equality is a human right, not a privilege”.

April 24, 2022

PRESS RELEASE: When will the disrespect end, as it relates to the Golden Rock African Burial Ground site on Sint Eustatius?

 


 

 

 

 Also published in The Daily Herald of April 25, 2022  


When will the disrespect end, as it relates to the Golden Rock African Burial Ground site on Sint Eustatius?
 

ST. EUSTATIUS / 24 April 2022 / -- Ubuntu Connected Front


Buried in an article of The Daily Herald of March 25, 2022, “Parliament again asks to accelerate Statia process” concerning a resent debate of the Second Chamber of the Dutch government, where various Members of Parliament express their views on the speeding up to restore democracy on Sint Eustatius. It is quite ironic that the process to enact a law, in the second week in February 2018, when the then State Secretary of Kingdom Relation, passed the law, based on the so call Wise men Refunjol-Janssen, not forgetting the main unmentioned author the forgotten Jenny Thunnissen, report, through both Dutch Parliaments, with unanimous consent, signed into law by the King, traveled to Sint Eustatius, with military support, to take over a defenseless island, all within the time frame of three days, but it have to take divine intervention, to speed up a process that have lasted over four years.  The state secretary, van Huffelen, referred to the Dutch Slavery past as “a shame in our shared history” and it was very important to give account for it, but on the other hand the prime-minister, who apparently have a degree in Dutch history from the Leiden University, still believes that an apology would create a risk that will cause society to further become more polarizing. Based on apologies that he has muster up the courage to give in the past months, they still seem to be lacking some elements of what a proper apology should be regarding the Afrikan people. They should at least have some elements of, acknowledgment, remorse and empathy, and the most of all, restitution on grounds of reparatory justice. If one should dissect the historical behavior of colonial powers, they tend to enact laws, or skillfully make statement, that might make terms like “War Crimes” and “Crimes against Humanity” as incidents of history, that will be easily forgotten as time go by, without any proper form of restitution or accountability.  

The project if the Construction Airport Boulevard which is scheduled to commence the second quarter of 2022, seems to have the plans in full swing. Apart from having a presentation of the report from the Statia Heritage Research Commission (SHRC), in relation to the excavation that was done at the Afrikan Burial Ground site in questioned, it might seem like all the relevant boxes have been checked off, like community engagement, and all is well. Specifically, in the notice of the project, is mentioned about “the Bend at the One Link supermarket” and is noticeable from the video clip, that is circulating, of the Airport Boulevard project that some sort of construction will take place through the Afrikan Burial Ground site in question. Apparently there seems to be a major traffic congestion issue and by constructing roundabouts that “will improve the safety of road users immensely.” We would like the local government administration to publicize, the past reports of these incidents, that is disrupting the flow of traffic, that took place in the last four years. If one should use the same argumentation provided for the placements of these roundabouts, practically every intersection on the island would qualify for one.

Another very important moment in time is, since the matter of the Trans-Atlantic slave trade and colonialism, that has been classified a crime against humanity, by the United Nations.
As a consequence of the UN decision the following developed, the European parliament, with the full endorsement of all the EU parliaments members that represents the coalition parties that supports the present fourth Rutte cabinet, with a pending apology which might happen sometime this century the fundamental question can be ask.
With the possibility of this Airport Boulevard project, with the placement of the roundabout destroying the 18 century cemetery of our enslaved Afrikan ancestors, the second biggest in the Caribbean after Barbados which in itself is disrespectful is that not become part of a crime against humanity?

Taking the most recent roundabout, that still have people wondering why it was constructed in the first place, and why you still have those mobile guardrails with the sign “Road to Jeems Road Closed” place on one of them, when practically on a daily basis you will see motorist entering the roundabout and making a left turn because it seems more practical to do so.
It seems quite easy for motions to be presented, and carried in the Dutch parliament, often giving vague and general instructions, but that have not come to the realization that the main issue, that is the common unmentioned cause of the majority of the problems, as it relates to its colonies have to do with racism. The “BCN” issue with students coming from the colonial part of the kingdom are basically being racially profiled and are categorized as foreigners with the Dutch passports. How is it possible that practically overnight, sanctions on the oil and gas trade from Venezuela can be implemented with the full support of the Dutch Government, with the full knowledge of the economic ramifications that will result thereof for the colonial part of the kingdom, including other Caribbean islands, then questioning the abilities of the islands to run their own affairs, because of the lack of sufficient financial means follows by intention to further take away any form of autonomy that they believe to have. On the other hand, it seems to be a very difficult pill and bitter to swallow, to implement similar oil and gas sanctions when the European part of the kingdom, including Europe might suffer the economic ramifications of such a move. Also resent you have the COHO elephant taking up a lot of media discussion room that comes as a subtle form of terrorism.

The Emancipation Act of July 1, 1863, although the decision was made in 1848, when the Netherlands abolish slavery, didn’t come without the usual concerns, like it even took many more years after for the enslaved Afrikans to be free because of a mandatory 10-year transition phase in Suriname. Some might say that those responsible for the Transatlantic Slave trade are no longer alive, so what use does an apology serve? The answer to that question reveals it self through a system that seems to repeat itself. Although with the introduction of the Charter of the Kingdom of the Netherlands in 1954, that should have ended the Dutch ownership of colonies, which turns out not to be true. When it comes to matters of freedom the Dutch Government still seems to drag things out endlessly, and referring to self-made laws, but in the interest of development and fabricated safety and congestion issues, the placement of a roundabout trumps a cemetery of our enslaved Afrikan ancestors that apparently was not the final resting place, even after enduring the horrendous and barbaric Crimes Against Humanity.   



###

Information for the Editor


Kenneth Cuvalay, chairman UCF Caribbean / St. Eustatius Afrikan Burial Ground Alliance

The St. Eustatius Afrikan Burial Ground Alliance protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace).

Afrika is spelled with a “k” instead of a “c” based on the following insights:
-    It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
-    It reflects the spelling of “Afrika” in all Afrikan languages;
-    It includes the concept of “ka”, the vital energy which both sustains and creates.

About Ubuntu Connected Front (UCF)
Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of Afrikan descent.

Ubuntu means "humanity" in Afrikan Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.

Black Agenda. The 'Black Agenda' of Ubuntu Connected Front (UCF) can be found in the "Manifest for NL Transformation" at the UCF website (Chapter 5).

The Black Agenda consists of three pillars:
1.    Recognition concerns the impact of our slavery past as a crime against humanity.
2.    Justice is about historical restoration of rights.
3.    Development aims to achieve equal development opportunities for everyone.




February 21, 2022

PERSBERICHT: Afrikan Burial Ground Alliance vraagt aandacht dekolonisatie bij werkbezoek staatssecretaris St. Eustatius




 

 

[In English]


De St. Eustatius Afrikan Burial Ground Alliance, ontstaan uit de protesten tegen de omstreden opgravingen op St. Eustatius, vraagt rondom het kennismakingsbezoek van staatssecretaris Van Huffelen op het eiland aandacht voor dekolonisatie.

De Alliance is met opzet niet door de overheid van St. Eustatius betrokken bij de activiteiten van de commissie die de misstanden tijdens de archeologische opgravingen onderzocht. Met smoesjes zijn wij op afstand gehouden. Ook het ministerie van Binnenlandse Zaken en Koninkrijksrelaties (BZK) heeft de alliantie maandenlang aan het lijntje gehouden zonder in gesprek te willen gaan. Kenneth Cuvalay, coördinator van de Alliance: “Wij analyseren de problemen die spelen rondom de opgravingen vanuit de koloniale structuren en verhoudingen die tot de dag van vandaag een rol spelen. Zowel de lokale overheid als BZK wil daar niet aan. Maar als je deze discussie uit de weg gaat, worden de problemen alleen maar groter. Bij de toeslagenaffaire is ook structureel weggekeken en wordt er nog steeds heel versluierd gesproken over het feit dat racisme de onderliggende drijfveer was bij de belastingdienst. Het is zoals wij in het Engels zeggen “the elephant in the room” en we willen daar verandering in brengen.”

Excuses voor koloniaal verleden

In Nederland is er steeds meer aandacht voor het koloniale verleden van Nederland. Bedrijven, gemeenten en kerken onderzoeken hun rol bij het slavernijverleden met vaak schokkende uitkomsten. De Nederlandsche Bank start een traject van reflectie en dialoog naar aanleiding van haar rol in de Nederlandse koloniale slavernij. Premier Rutte bood onlangs zijn diepe excuses aan voor de rol van de Nederlandse regering tijdens de onafhankelijkheidsoorlog in Indonesië. Dit zijn goede ontwikkelingen. Aan St. Eustatius gaan ze echter in het geheel voorbij. In Caribisch Nederland is de ongelijkwaardigheid in beton gegoten door de zogenoemde BES-wetten die op zoveel fronten nadelig uitpakken voor de inwoners op de eilanden.

De kolonie St. Eustatius

De Nederlandse overheid houdt al sinds februari 2018 de democratie in St. Eustatius in gijzeling, het vijfde jaar na het bestuurlijk ingrijpen is ingezet. Dat is meer dan een volledige kabinetsperiode voor een eiland met net iets meer dan 3000 inwoners. Dat is natuurlijk bizar. Intussen neemt de lokale overheid ‘geadviseerd’ door BZK het ene besluit na het andere en wordt de eilandsraad (vergelijkbaar met een gemeenteraad) keer op keer geschoffeerd. Zij wordt niet, laat of slecht geïnformeerd, kan geen bestuurders benoemen en heeft geen formele zeggenschap. Er worden steeds meer Nederlanders ingevlogen en benoemd op hoge posities, de regelgeving legt steeds zwaarder de nadruk op beheer en controle en ook worden steeds meer lokale overheidstaken overgeheveld naar de ministeries in Nederland. Wie de voortgangsreportages van Van Huffelens voorganger Knops leest, kan er alleen maar een goed gevoel bij krijgen. Maar ze spiegelen een onevenwichtig positief beeld voor terwijl de democratie steeds verder wordt uitgehold en de mensenrechten op de tocht staan. En welk Kamerlid heeft voldoende kennis van de situatie ter plekke om te weten wat er daadwerkelijk gebeurt, is in contact met de burgers op St. Eustatius? Veel inwoners in St. Eustatius hangen wat zij zien gebeuren niet aan de grote klok, op een klein eiland ben je kwetsbaar.

Dekolonisatie op de agenda

De St. Eustatius Afrikan Burial Ground Alliance is eind 2021 opgericht. Zij heeft inmiddels bondgenoten in Barbados, Jamaica, St. Helena, de VS en Nederland. Er is een Family Heritage project gestart op St. Eustatius en we hebben het wetenschappelijke artikel “A Future That Does Not Forget: Collaborative Archaeology in the Colonial Context of Sint Eustatius (Dutch Caribbean)" uitgebracht. Er zijn ook connecties gevormd met andere bedreigde begraafplaatsen van tot slaaf gemaakte Afrikanen in de Amerika’s, zoals in Brooklyn New York en St. Helena. We blijven in 2022 onze alliantie uitbreiden en aandacht vragen voor de koloniale situatie op St. Eustatius. We hopen dat de nieuwe staatssecretaris het tij weet te keren. 


Een Engelstalige variant van dit persbericht is te vinden op:
https://afrikanhistoryandconsciousness.blogspot.com/2022/02/pushing-decolonization-agenda-forward.html
 

February 20, 2022

PRESS RELEASE: The ‘St. Eustatius Afrikan Burial Ground Alliance’ pushes decolonization agenda forward

 




 

[In Dutch]

Since the start of the protests against the controversial excavations, Ubuntu Connected Front (UCF) Caribbean has been excluded from participation by the government representatives of St. Eustatius and the ministry of Interior and Kingdom Relations (BZK). None of our numerous requests have been honored no matter what the report of the Statia Heritage and Research Commission (SHRC) may claim. The reason for this is that both local and Dutch national government refuse to see the core of the problem with the excavations in the light of colonial relations and the structures behind them. It is a refusal to address systemic racism and inequality and the effects on everyday life of people in the Afrikan diaspora to the present day. But even though St. Eustatius is an island, this attitude can no longer stand, as several decolonization themes are now very topical. 

Racism: addressing the elephant in the room

In connection with the maiden visit of the new state secretary Ms. Alexandra van Huffelen, of Kingdom Relations, and her quest to familiarize herself with the colonial part of the Dutch Kingdom, we deem it important to reiterate the importance of the respectful treatment of persons of Afrikan descent from the past, present or future. 

We can remain quiet and not address “the elephant in the room” pointing to the fact that although her previous Dutch (Kingdom) Government, who almost on the eleventh hour before going into an election, resigned because of the blatant racist attacks by the tax department on persons of Afrikan descent, emerged even more victorious. This indicates to us that dealing with racism should be even more important than global warming. Because of a racist posture, persons of Afrikan descent might most likely be taken advantage of in the areas of, to name a few: Climate and the environment; Housing; Health; Education; Work and taxes; Law and order; Immigration and asylum; Mobility; and Arts and culture (list taken from December 15, 2021, DutchNews.nl “The new government’s plan: what you need to know”).

It might be comforting for the present Dutch government to have as one of the areas of the coalition accord to allocate annually part of 170 million euros for arts and culture, to contribute of the establishment of a national history and slavery museum. It is the hope of our Alliance that artifacts and remains that were gained through what they might call legal plundering, should not be in such an institution but must be returned to the rightful places from which they were stolen from, and treated with dignity and respect.  

Ghosts of the past still present

In a recent article of February 10, 2022, The Daily Herald “Reports highlights Dutch central bank’s links to slavers and the slave trade” where more facts of the Dutch continued accumulation of wealth because of the trade. What is mind boggling is, that even though slavery was abolished by the Netherlands in 1863, almost 160 years ago, business still continued as if nothing had changed.

A company like the “Geoctrooieerde Westindische Compagnie” also known as “The Dutch West India Company” still owns properties in the Caribbean, including St. Eustatius. An interesting question is: who still dare to manage assets of this company’s, knowing that the Trans-Atlantic slave trade has been, and still is, a crime against humanity. Similar companies also were established by Denmark, French, and Sweden, all with the charter to monopolize the trading of enslaved persons.

Pushing the decolonization agenda forward

Since the release a few weeks ago of the final report by the Statia Heritage Research Commission, the commission that was put in place to investigate the mishandling of the St. Eustatius Center for Archaeological Research (SECAR) with respect to Golden Rock excavations, recently not much been heard of, other than appointing a person to an official position within government of St. Eustatius as a Heritage Inspector and embracing the recommendations.

At the end of 2021, UCF Caribbean formed the St. Eustatius Afrikan Burial Ground Alliance. We now have allies in Jamaica, St. Helena, the US and the Netherlands. We will continue to expand this network of Afrikan centered activists, scientists, and organizations and together we will push the decolonization agenda forward.

 

A Dutch version of this press release is available via https://afrikanhistoryandconsciousness.blogspot.com/2022/02/aandacht-voor-dekolonisatie-werkbezoek-vanhuffelen.html

December 24, 2021

PRESS RELEASE: UCF Caribbean wants ‘Monument of Honor’ for enslaved ancestors in St. Eustatius




Photo: Ruins of the Waterfort (or fort Amsterdam) in which the slave house was located. In the background the Godet African burial ground


(Dutch version)


ST. EUSTATIUS / 23 December 2021 / -- Ubuntu Connected Front

Ubuntu Connected Front (UCF) Caribbean wants a ‘Monument of Honor’ in St. Eustatius for all African people who have ever set foot on St. Eustatius in the eras of slavery. Rather than focusing on the abolition of slavery, UCF wants a prominent and permanent memorial site where the spirit and strength of our ancestors can be honored. A place where we can recognize the crimes that were inflicted upon them and how their abuse by the colonial powers contributed to the economic power structure of the Dutch republic that the Kingdom of the Netherlands was built on. Kenneth Cuvalay, chairman of UCF Caribbean: “We would like the Monument to be a gathering point for memories, African traditional ceremonies and prayers, not just for the residents of St. Eustatius but for other Africans in the diaspora as well. Tens of thousands of African children, women and men have forcefully set foot on St. Eustatius during the trans-Atlantic and inter-island slave trade only to endure all horrors of slavery. We must give them the dignified respect they have earned but never received. 


St. Eustatius’ slavery past

St. Eustatius has a difficult relationship with its slavery past. Many cities in the Netherlands are now diving into history in search of traces of its slavery past. In St. Eustatius these traces are abundantly present. Not known by many, St. Eustatius was the largest transit port in the trans-Atlantic slave trade and the inter-island slave trade in the Caribbean in the 18th century. In 2021, it seems like you are still walking around in colonial times with colonial images and names in the public spaces and with landmarks such as Fort Oranje, battery De Windt, a memorial for infamous Dutch colonizer Michiel de Ruyter and one for a former Queen. Also, the much-promoted historical fact of the first salute to the US in 1776 was given by a slave owner. Not one sign of recognition of the crimes that our ancestors endured is given. No wonder that SECAR and other archaeologists come to St. Eustatius and dishonor the graves of our ancestors (see protests against excavations https://www.change.org/LeaveOurAncestorsInPeace)

The role of government should be creating preconditions for rewriting the history of slavery of St. Eustatius and thus doing justice to our ancestors. Recognition is the first step. It is important to teach our children that they are descended from African warriors and survivors and that our history is full of struggle and resistance. The majority of the inhabitants of St. Eustatius are of African descent, but generally relate more to the Caribbean identity. UCF wants to create more awareness for the importance of their African roots and the impact of the slavery past on their present situation. St. Eustatius is still ruled as a colony and many people on the island live in poverty.

Family Heritage Project

Earlier this month, UCF started the Family Heritage project “Make the Connection” organized under the umbrella of the St. Eustatius African Burial Ground. It’s a community-based research project and the first volunteers have already registered. Cuvalay: “Telling our own story is important to replace the Eurocentric narrative. We don’t need Piet Hein in the school curriculum, we need Marcus Garvey. We don’t need Michiel de Ruyter, we need slave revolt leaders as Tula and Dupersoy, and so many more names of our African inventors and heroes which are never spoken of. In that regard, our prescriptive Eurocentric curriculum must be decolonized.”

One of the early discoveries of the Family heritage project is that the parents of the famous pan-Africanist Edward Wilmot Blyden were born on St. Eustatius. With the family trees of the participants, we are trying to make a connection to names of enslaved Africans in colonial archives. Eventually we want the names of all ancestors who were born before the abolition of slavery to be memorized on the monument”, says Cuvalay. Structural funding for research and education about our slavery past should be part of the memorial. A lot more research into our history needs to be done and we want to do that from an African perspective.

Monument project proposal

UCF is working on a community-based inventory survey on the realization of the Monument. The Old Market in Oranjetown would make a symbolic location for the Monument as this was the place where the sale auctions of our ancestors took place. How the Monument should look like is not in our plans, that is something for the community to discuss and decide on. What we do include in our proposal is to raise awareness for the deplorable condition of the ruins of the Waterfort (fort Amsterdam) in which our ancestors were housed before transshipment to the surrounding islands. It is threatened by erosion and the government needs to make resources available for its protection. The ‘Memorial of Honor’ and the Waterfort together with the Slave Path would make a powerful tribute, a guide and inspiration to us as African descendant community. The struggle of our ancestors is not yet over though. Not until we regain our full sovereignty, restoring our dignity and full reparations. We people of African descent must now accept and continue with responsibility the moral duty of the struggle our ancestors are waged as their legacy.”

[Note: the Slave Path is a steep cobbled road up from the old Lower Town to the Old Market]
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Information for the Editor

Contact: Kenneth Cuvalay, chairman UCF Caribbean,

Email: steustatiusafricanburialground/at/gmail.com

St. Eustatius African Burial Ground Alliance

The St. Eustatius African Burial Ground Alliance protests the excavations of their ancestors at an 18th-century African burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace).

St. Eustatius slavery past

In the 18th century, St. Eustatius was the largest transit port in the trans-Atlantic slave trade and the slave trade between the Caribbean islands. The United Nations and the European Parliament have condemned the transatlantic slave trade and slavery as a crime against humanity. The Dutch government has not.

About Ubuntu Connected Front (UCF)

Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of African descent.

Ubuntu
Ubuntu means "humanity" in African Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.

Black Agenda. 

The 'Black Agenda' of Ubuntu Connected Front (UCF) can be found in the "Manifest for NL Transformation" at the UCF website (Chapter 5).

The Black Agenda consists of three pillars:

  1. Recognition concerns the impact of our slavery past as a crime against humanity. 
  2. Justice is about historical restoration of rights. 
  3. Development aims to achieve equal development opportunities for everyone.