[1] Kimani S. K. Nehusi Libation: An Afrikan Ritual of Heritage in the Circle of Life. – University Press of America, 2015, p. 97.
[1] Kimani S. K. Nehusi Libation: An Afrikan Ritual of Heritage in the Circle of Life. – University Press of America, 2015, p. 97.
The excavations are carried out in a disrespectful manner and there is no involvement and input from archaeologists from the African diaspora nor the descendant community. The reasons why the archaeological research is being conducted are highly questionable. There is a lack of transparency from both the local government and the research team.
The research team is led by the archeological organization SECAR (St. Eustatius Center for Archaeological Research) that conducted a similar excavation at Godet, a plantation on the west coast of the island. "They worked in secret, left the site in a deplorable condition and put the remains somewhere without telling the local community where they are or what they did with them”, says Kenneth Cuvalay in a press release.
Despite suspension of archaeological excavations announced by the local government on July 14, objections are still being raised. We have issued a press release on July 19. We still have many questions and concerns. It is one step forward, but we are not quite there yet. Suspension does not mean discontinuance. Does this mean scientific suspension and discontinuation of our ancestral remains in laboratories outside of St. Eustatius? The local government now talks about the installment of a 'commission of experts'. Who will be on this commission? Friends of SECAR? More parachuted civil servants from the Dutch mainland?
St. Eustatius is a small island with 3,500 inhabitants. In the 18th century, it was the largest transit port of the transatlantic slave trade in the Western Hemisphere.
The objectives of the protests are outlined in the online petition
Summarized:
We need to work towards a more collaborative and participatory archaeology in the Netherlands, that has the ethics and sensibility to go into dialogue with us, as the Afrikan descendant community.
We need to start an urgent debate on decolonizing Dutch archaeological regulations and practices.
Moreover, we need to extend that debate to a global level for there are many more African Burial Grounds at risk in the Americas.
See the events timeline for an overview of protest activities since June 2021
Documentary of RT Dutch giving some backgrounds on the documentary 'A Story Of Bones' by St. Eustatius Afrikan Burial Ground Alliance leader, Kenneth Cuvalay, and the connection of the story with the St. Eustatius Afrikan Burial Grounds Godet and Golden Rock, and so many other Afrikan Burial grounds throughout the Americas.
Also published in The Daily Herald of July 5, 2022 (see below)
The St. Eustatius Afrikan Burial Ground Alliance is proud of the fact that Emancipation Day is formally a national holiday in St. Eustatius, Saba and Bonaire. This is still being fought for in the European Netherlands. Yet Emancipation Day 2022 is a day of great worries as well. The day after the visit of the president of Unesco Netherlands, Ms. Kathleen Ferrier, to the burial ground Godet, access to the site was closed. Big rocks have been dumped in front of the graves with bulldozers and filled with sand. “To protect the Godet burial site”, as the government Facebook page claims. But the rocks were placed without the necessary measures to protect the graves, such as protective shielding in between.
Another worrisome fact was that archaeologist Ruud Stelten, found guilty in the SHRC report of malpractice in handling the remains of our ancestors at the Golden Rock site, was putting pressure on members of the Central Committee to convince them to conduct further scientific research on the excavated human remains of our ancestors. How can the governments representatives allow that to happen? Besides the inappropriateness, it is not just for the Committee to decide on this
Ms. Kathleen Ferrier visited the cemeteries on June 1 on invitation of the St. Eustatius Afrikan Burial Ground Alliance. The Alliance wants to enroll the Godet Burial Ground and the Golden Rock Burial Ground in the famous Unesco's Routes of Enslaved People https://en.unesco.org/themes/fostering-rights-inclusion/slave-route
The St. Eustatius Afrikan Burial Ground Alliance emphasizes that we, all Afrikans in the diaspora and especially from St. Eustatius, are the descendant authority, not the government representatives, not the Island Council, not the Central Committee alone, but all of us. This is our heritage. The Alliance will soon present an interim report on these shocking developments that will be presented to the relevant cultural heritage organizations in the Netherlands and internationally.
The St. Eustatius Afrikan Burial Ground Alliance wishes everyone on St. Eustatius a memorable and meaningful Emancipation Day 2022. We are now a free people and we have the right to decide what will happen to the remains and resting places of our ancestors. Everyone who is upset as we are with these developments, we welcome to contact us. Together we have a stronger voice.
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Kenneth Cuvalay, President of the “St. Eustatius Afrikan Burial Ground Alliance”
- Phone/WhatsApp St. Eustatius: +599 3194975
- WhatsApp Netherlands +31 6 29014308
- Email: steustatiusafrikanburialground@gmail.com
- Website: https://afrikanhistoryandconsciousness.blogspot.com/ or http://steustatiusafrikanburialground.org/ (as of July 2022)
The St. Eustatius Afrikan Burial Ground Alliance is a movement that protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace). The protests started in April 2022 and were initially led by the political party Ubuntu Connected Front Caribbean. Located in St. Eustatius and with allies around the world, the St. Eustatius Afrikan Burial Ground Alliance broadened the scope of the struggle focusing on other Afrikan burial grounds in St. Eustatius such as the Afrikan Burial Ground Godet Plantation St. Eustatius (Godet/Fort Amsterdam). One of the aims is to further broaden the scope of our struggle to the Pan-Afrikanism level, connecting with and working with Afrikan-centered organizations and movements that are also fighting for the preservation of our ancestors’ endangered Afrikan burial grounds around the world and taking control of our narrative that has been distorted.
Afrika is spelled with a “k” instead of a “c” based on the following insights:
- It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
- It reflects the spelling of “Afrika” in all Afrikan languages;
- It includes the concept of “ka”, the vital energy which both sustains and creates.
Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of Afrikan descent.
Ubuntu means "humanity" in Afrikan Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.
The Black Agenda consists of three pillars:
1. Recognition concerns the impact of our slavery past as a crime against humanity.
2. Justice is about historical restoration of rights.
3. Development aims to achieve equal development opportunities for people of Afrikan descent throughout the diaspora meaning “Equality is a human right, not a privilege”.
BBC's Storyville describes the documentary as follows: "Twelve years ago, Annina Van Neel, Chief Environmental Officer for Saint Helena’s $350m airport project, learned of the island’s most terrible atrocity – an unmarked mass burial ground of an estimated 9,000 formerly enslaved Afrikans in Rupert’s Valley. It is described as one of the most significant traces of the Transatlantic Slave trade still on earth. Horrified by this historical injustice, Annina Van Neel now fights alongside Afrikan-American preservationist Peggy King Jorde and a group of disenfranchised islanders – many of them descendants of the formerly enslaved – for the proper memorialization of these forgotten victims." And the Tribeca website: "The documentary “A Story of Bones” celebrates Annina’s personal victories, and mourns collective setbacks along her journey to create a respectful burial ground."
There is the same link between a large burial ground and the Trans-Atlantic Slave trade in St. Eustatius: the recent excavations at the 18th century Golden Rock Plantation Burial Ground and older excavations at the 18th century Afrikan Burial Ground Godet Plantation near the ruins of Fort Amsterdam at the south-east coast of St. Eustatius. During the Trans-Atlantic Slave trade period, the enslaved that survived the brutal treatment of the journey to the shores of St. Eustatius, where kept at barracks that at one time could accommodate up to 450 individuals. Those that died were buried in the area next to Fort Amsterdam known as Godet. The contrast between the Godet and the Golden Rock burial grounds is that the latter were mainly individuals that were enslaved that were established on the island versus those in transit to somewhere else throughout the Americas. The Golden Rock Burial ground is believed to contain the remains of more than 150 enslaved people, one of the largest burial grounds for enslaved Afrikan people in the Caribbean. At least 48 skeletons were excavated.
The St. Eustatius Afrikan Burial Ground Alliance originated from the fierce protests against the excavations at the Golden Rock Burial Ground in 2021. The Alliance seeks connections with similar groups across the Afrikan diaspora community in the Americas. Annina Van Neel: “There are thousands of Afrikan Burial Grounds spread across the globe that bear the untold stories of the great traumas and defeats that people of Afrikan descent endured for 350 years and longer. Stories that are relegated to the most marginalized and isolated black communities with no means to adequately protect and remember their ancestors with the respect they deserve. Now the story is told not only to protect the Saint Helena Burial Grounds, but also gives a voice to thousands of other sites and cultural rights activists, especially those belonging to marginalized and underrepresented groups.”
The documentary will be broadcasted outside the US by the BCC and featured at other Film Festivals around the globe. When Carlos Lopes returns to St. Eustatius, the St. Eustatius Afrikan Burial Ground Alliance will devote an interactive radio broadcast to the documentary and Lopes’ visit to the Tribeca film festival for the community of St. Eustatius and beyond. “It is important that we as joint Burial Ground Alliances keep addressing the issue,” Lopes emphasizes, “respecting the living means respecting the dead too. We saw what happened during the excavations at the Golden Rock Burial Ground. The descendent community was completely ignored and disrespected." Annina Van Neel: "Today black cultural heritage is excluded from funding, legal protection and consideration. The more commonly accepted colonial heritage and curricula (archaeology, scientific research, history education) supersedes any descendant attempts. Thus, Black histories are made invisible, voiceless and diminished, ultimately dehumanized." Peggy King Jorde welcomes the newly created international alliance: "The relationships we are forging right now will transform the mythology around who we are as an Afrikan diaspora and our story."
The Tribeca Film Festival runs from June 8 to 19 and screening times for "A Story of Bones" are on June 11, 12 and 18. Viewers in the US can buy a ticket for virtual "At Home" screening. "At Home" will not be available outside the USA.
More information: https://tribecafilm.com/films/story-of-bones-2022
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Information for the Editor
Kenneth Cuvalay, President of the “St. Eustatius Afrikan Burial Ground Alliance”
- Email: steustatiusafrikanburialground@gmail.com
- Website: http://steustatiusafrikanburialground.org/ (as of June 2022)
Relevant links on the documentary “A Story of Bones”:
The St. Eustatius Afrikan Burial Ground Alliance is a movement that protests the excavations of Afrikan free and enslaved Afrikans at an 18th-century Afrikan burial ground in St. Eustatius (see https://www.change.org/LeaveOurAncestorsInPeace). The protests started in April 2021 and were initially led by the political party Ubuntu Connected Front Caribbean. Located in St. Eustatius and with allies around the world, the St. Eustatius Afrikan Burial Ground Alliance broadened the scope of the struggle focusing on other Afrikan burial grounds in St. Eustatius such as the Afrikan Burial Ground Godet Plantation St. Eustatius (Godet/Fort Amsterdam). One of the aims is to further broaden the scope of our struggle to the Pan-Afrikanism level, connecting with and working with Afrikan-centered organizations and movements that are also fighting for the preservation of our ancestors’ endangered Afrikan burial grounds around the world and taking control of our narrative that has been distorted.
Spelling of Afrika
Afrika is spelled with a “k” instead of a “c” based on the following insights:
- It is a Pan-Afrikan spelling which relates both to the Afrikan continent and to the Diaspora;
- It reflects the spelling of “Afrika” in all Afrikan languages;
- It includes the concept of “ka”, the vital energy which both sustains and creates.
About Ubuntu Connected Front (UCF)
Ubuntu Connected Front is a political party in the Netherlands founded in 2017. It participated in the 2021 Parliamentary election and although it did not receive enough votes to win a seat in the House of Representatives, it was the most popular party in St. Eustatius, receiving 50,8% of the votes. Motto: “Equality is a human right, not a privilege”. UCF focuses on equal rights for people of Afrikan descent.
Ubuntu means "humanity" in Afrikan Bantu languages. It is often translated as "I am because we are", or "humanity towards others". It is Ubuntu Connected Front’s core belief that all people have rights, which promotes equality of treatment and eliminates marginalization and deprivation.
The Black Agenda
The 'Black Agenda' of Ubuntu Connected Front (UCF) can be found in the "Manifest for NL Transformation" at the UCF website (Chapter 5).
The Black Agenda consists of three pillars:
1. Recognition concerns the impact of our slavery past as a crime against humanity.
2. Justice is about historical restoration of rights.
3. Development aims to achieve equal development opportunities for people of Afrikan descent throughout the diaspora meaning “Equality is a human right, not a privilege”.